'Philosophy Matrix\r'

'University of Phoenix somatic Philosophy Matrix | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | |Historical Developments | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | |Principal Issues | | discipline |Definition | |Schools Of Thought |Key Contributors | | | | | | | | | | | | | | | |Metaphysics |The mull over of cosmos: The nature |Plato developed the speculation of |Monism |Pythagoras |Metaphysics: Questions about the | | |of creation and what |forms and introduced scepticism |Materialism |Parmenides |nature of reality | | |characteristics come upon up being |about reality.Aristotle coined |Idealism |Heraclitus | personality of ultimate reality | | | |the word metaphysics. Augustine |Dualism |Zeno |Permanence and transmit | | | |reconciled Platonism with | |Empedocles |Appearance and reality | | | |Christianity. doubting Thomas reconciled| |Anaxagoras |Nature of human reality | | | |Aristotle with Christianity.The| |Plato |Mind-body pro blems | | | |scientific R ontogeny | |Aristotle | disembarrassdom and determinism | | | |Intelligent design versus | |P bulkinus | | | | |evolution | |Augustine | | | | | | |Hypatia | | | | | | |Aquinas | | | | | |Anselm | | | | | | |Descartes | | | | | | |Hobbes | | | | | | |Hume | | | | | | |Kant | | | | | | |Kierkegaard | | | | | | |Conway | | | | | | |Spinoza | | | | | | |Leibniz | | | | | | |James | | |Moral |The find out of moral philosophic system: The |Aristotle develops a system of |Ethical skepticism Descriptive |Plato, |What is a moral judgment? | | |nature, criteria, sources, |ethics. roman print influence: |Relativism Egoism Hedonism |Aristotle |What is morally right or wrong? | | |logic, and validity of moral |Epicureanism and stoicism ethics|Epicureanism Stoicism |Epictetus, | | | |value |become Christianized The Age of | |Augustine | | | | |Reason. |Hildegard, | | | | | | |Hobbes | | | | | | |Hume, | | | | | | |Kant, | | | | | | |Bentham, | | | | | | | plodding | | | cordial |The study of society and its | Greek majority rule Natural law |Natural Law Contractarian speculation|Augustine |How should | | |institutions, including what |becomes Christianized and is |Environmental philosophy |Aquinas |goods be distributed in a | | |would make up an ideal society. |seen as the moral law of God. | |Hobbes |society? | | |Environmental concerns br variantly | |Rousseau |Do people have natural rights? | | | | judge | |Smith | | | | | | |Taylor | | | | | | |Mill | | | | | |Moore | | | | | | |Rawls | | | | | | |Nussbaum | | |Political |The study of the state, its |Greek democracy Plato’s Republic|Democracy primitive Theory |Plato |What form of political state is | | |justification, and how to | affable contract Separation of |Classic Liberalism Marxism |Aristotle |best? | | | tog out it ethically |power |Anarchism Libertarianism |Machiavelli |Can a disposal restrict the | | | | |Objectivism |Locke |liberty of its citizens? | | | | |Hegel | | | | | | |Marx | | | | | | |Nozick | | | | | | |Rand | | |Structuralism |The study of the rules and |de Saussure use |Semiotics |Saussure Levi-Strauss |Study of the late structure of | | |conventions of the wrangle and|linguistics to epistemology. | | |language | | | |Levi-Strauss applied Saussure’s | | | | | | ethnic mythology that govern |methods to cultural | | | | | |large social systems. |mythology. | | | |Deconstruction |The study of the assumptions |Derrida argued against |Free play of signifiers |Derrida |Seeks to expose assumptions about| | |about language, including the |structuralism. | | |language and multiple meanings | | |certainty, identity, and truth | | | |Literary criticism. | | |of text. | | | | |Eastern |The study of the philosophical |Vedic culture Travels of |Hinduism: Vedas, Upanishads |Siddhartha Gautama Buddha |Self-realization, Unity of take heed | | |traditions of Hinduism, |Confucius and Lao Tzu extend |Buddhism: Four Noble Truths, | |and | | |Buddhism, |of Buddhism from India to mainland China |Eightfold | |Body, Harmony of man and | | |Confucianism, and Taoism. |& Japan Spread of Islam |Path Taoism Confucianism Islamic| |environment | | | |transcendentalists embrace |philosophy | | | | | |Eastern thought Parliament of | | | | | | |World Religions begins feast f| | | | | | |Eastern thought in | | | | | | |the States | | | | |Postcolonial |The synthesis of the |Colonization during the 18th and|Pan-African philosophy |Senghor |Social justice Preservation of | | |disciplines of philosophy with |19th centuries. As countries |African-American thought Latin |Hountondji |oral archives and tradition | | |the |gained freedom, their thinkers |American thought |Tutu | expiration of all peoples. | | |indigenous cultures of Africa, |sought social | | ability | | | |the Americas, and Asia. |justice and recognition. |Hooks | | |womens liberation movement |The study of the philosophical |First curl: Pioneers of feminism|Liber al Feminism Radical |Wollstonecraft |Equal rights | | |canon as theorise and | |Feminism Lesbian Feminism |Taylor |Moral theory and | | |revised to be inclusive of |Second wave: Activists from |Socialist Feminism Black |De Beauvoir |gender development issues Sexism | | |women and women’s issues. |1960’s to 1980’s |Feminism Post-feminism |Gilligan |and language.Revisiting other | | | |Third wave: 1990s to present, | |Chodorow |schools of | | | |including younger women for whom| |Irigaray |philosophy from a feminist | | | |feminism is an established | |Kristeva |perspective. | | | |Heritage. | |Cixous | | Directions: sleep together the entire matrix and then write a 350- to 500-word response for each of the following questions: What is one guinea pig of how the global integration of cultures has affected contemporary philosophical thinking? A manner of analyzing globalization in historical standpoint has to do with the economic and social account of global af fairs, and especially with the score of bypast stages of speedy boost in global trade, investiture, chat, and authority. there have been more than a few much(prenominal) instances over the past centuries that come to mind. Among is the export and investment explosions of the 1860s and the earlier part of the twentieth century be merely a couple of the more remarkable instances. (2000) The history of these early periods, and of the institutions with which they were connected, is of substantial contemporary attention.Nonetheless, world(prenominal) history has to be far more than the history of the affairs involving states in the context of their international relations, or their conflicts, or their invasions and domains. It is in excess of the history of exports and imports among countries. (2002) It is over a comparative history. It have to be a history of affairs involving persons and customs, as well as people who belong to quite a lot of diverse cultures all together or w ho bring up among diverse identities, modes of speech, home nations, and even nationalities. Characteristics of Globalization Globalization, has acquired commodious emotive force. Globalization has its own meaning from different individuals.For some, globalization is a process that is beneficial, i. e. a primeval to the future world economic development and overly inevitable and irreversible. Others regard it with hospitality even fear, accept that it increases inequality within and between nations or organizations, threatens engagement and living standards and thwarts social progress. Globalization (or globalisation) in its typo sense is a social change, an increase in connections among societies and their elements due to, among others, the explosive evolution of transport and communication technologies. The term is applied to many social, cultural, commercial and economic activities.\r\n'